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FIRST MOORISH KORAN OF MECCA (CHAPTER ONE)

THERE IS NO GOD BUT ALLAH; THE LORD OF ALL THE WORLDS (HKOM 1:2).

MOORISH SCIENCE TEMPLE OF AMERICA - PROPHET NOBLE DREW ALI, FOUNDER

ISLAM (Al Salaam Alaikum Wa Rahmatu Allah Wa Barakatuhu),

When you look at the FIRST TRANSLATION, that is the MOAB[IC/ITE] , and when you look at the FIFTH TRANSLATION, that is my PERSONAL UNDERSTANDING of the LESSON (MESSAGE) being given, based upon YEARS and YEARS of study and research. but I have given you everything else for you to get your own UNDERSTANDING. I have also given you TAFSIRS (COMMENTARY/ EXPLANATIONS) on why I have done everything I have done, so that you can get the best comprehension possible when you READ this work, so that you will also LEARN as much as possible from this work.

GREAT KORAN OF MOHAMMED I (pbuh):
CIRCLE ONE - SEVEN VERSES
SORAT EL FATEHAT; "THE OPEN[ING/END] "
(PRINCE KA SAADI EL TRANSLATION)

1. Besme Allah El Rehman El Reheym

1. Bismi Allah al rahmani al rahiymi

1. Bi (in) smi (name) Allah (God) al (the) rahmani (beneficent) al (the) rahiymi (gracious)

1. In the name of Allah, who is the beneficent, the gracious.

1. In Your Name Alone Allah, You Who Are The Most Beneficent, And The Most Giving.

#1 The reason I have translated the word "RAHIYM" as GIVING (GRACE = GIFT) because the word RAHMAN and RAHIM are from the same root word "RAHAMA" which is used for a WOMB, not a POUCH, but because it GIVES us the GIFT of the CHILD.

It is the GIFT (GIVING) which is inferred. and thus RAHMAN is BENEFICIENT, which also means GIVING, and MERCIFUL does not hold the meaning of GIVING as much as NOT DOING HARM. but GRACE is a GIFT GIVEN FOR ONE BENEFIT, thus GRACIOUS gives us a better idea of what is being said, and ties directly in with verses 2-7. this is all basically a PLEA from the DEVOTED SERVANTS to their MASTER (MALIK and RABBI) for a JUST REWARD, and of the WRATH of the NON-BELIEVERS (INFIDELS, UNFAITHFUL).

2. El Hemdo Lellah Rebbe El Ilemayn

2. Al hamdu lillahi rabbi al 'Aalamiyna

2. Al (the) hamdu (praise) li (to) Allah (God) rabbi (lord) al (the) 'Aalamiyna (knowledge/manifest )

2. The Praise is to Allah, Lord of everything in manifest existence.

2. I Give All Praise To You Allah, As You Alone Are The Lord Of Everything In Manifest Existence.

#2 It is only the "RABBI AL 'AALAMIYNA", the lord of the whole MANIFEST PLANE, can bless (grace/favor) you with WHAT YOU NEED FOR YOUR PERFECTION, SUCCESS and VICTORY. for only he is ILLAH, and thus AL ILLAH, the OMNIBUS = OMNIFIC MAKER.

OMNIFIC representing the qualities of OMNIPRESENCE, OMNISPECTION, OMNISCIENCE, OMNIPOTENCE, and OMNIFICIENCE. you cannot reach any of these states without THE UNIVERSAL GOD-ALLAH (swt).

It should also be noted that here the term "MANIFEST EXISTENCE" comes from HKMSTA where it calls all SEVEN ETHER PLANES as "MANIFEST" (11:37) because they are each MANIFEST to themselves on their own LEVEL (PLANE) of existence. but as MAN is on this PLANE, this is the PLANE MANIFEST TO US, or as it is simply called by MAN, THE PLANE OF THINGS MADE MANIFEST (to us here).

3. El Rehman El Reheym

3. Al rahmani al rahiymi

3. Al (the) rahmani (beneficient) al (the) rahiymi (gracious)

3. The beneficent, the gracious

3. You Alone Are The Most Beneficient, And The Most Giving

#3 And then we are reminded again of ALLAH'S (Swt) GIVINGNESS, it is so important for the MOSLEM to understand ALLAH'S (swt) GRACE (GIFTS/TREASURES) upon his FAVORED, that it is spoken of TWICE. nothing else in this chapter is mentioned twice, except for verse 5 when we recognize TWICE that it is ALLAH (swt) ALONE (IYYAKA) that we SEEK for all things. this is no coincidence.

And I have written that ALLAH (swt) is the "MOST" of the BENEFICENT, and the MOST of the GIVERS, because who else can give you "ALL" (OMNI)??? it is ALLAH (swt) alone that can raise you to the HIGHEST HEIGHTS, on the HIGHEST PLANE OF SPIRIT LIFE with himself, none other can do this, because none other is the ONE; THE ONLY OMNIBUS, there is not more than ONE, HE has NO PARTNERS, ASSOCIATES, or EQUALS. if there was MORE THAN ONE, they could not be OMNIBUS, because they would not be ablke to do ALL (OMNI), as it would not be allowed by the others who would all be working to do there own thing. this is a CONFLICT that could not be told in words. and from the HIGHEST CIVILIZATION achieved by MAN, it is well known that ALLAH (swt) IS ONE, and MAN'S SALVATION is the ONENESS (UNIT[Y/ING] ) OF ALLAH (swt) AND MAN.

4. Melece Yeuwme El Deyn

4. Maliki yawmi al diyni

4. Maliki (king) yawmi (day) al (the) diyni (judgment)

4. King of the day of the judgment

4. You Alone Are The King Of The Determining Day For Man

#4 Once we realize that it is ALLAH (swt) that has all POWER, AUTHORITY and CONTROL in these matters, then we begin to ACKNOWLEDGE that in the end we don't, and never really did, so we have realized that it is only through the DIVINE INTERVENTION (PREPARATION AND GUIDANCE) from him whether directly or indirectly (through his WORHSIPPERS (servants/subjects/ agents/administration) the ELOHIM, CHERUBIM, ANGELS, PROPHETS, MESSENGERS, WARNERS, MINISTERS and FAITHFUL BELIEVERS) that we will achieve the truly desired REWARD, our full unfolding and return to the highest plane (vast estate) of spirit life.

ALLAH (swt) alone is our RABB (REBB), and our RABB alone is our MALIK (MELEC),form which all DIVINE POWER AND AUTHORITY of the MOSLEM UMMAH (OMMAT) finds/derives its SOURCE. this is the root of our earthly DIVINE KINGSHIP, and modernly our DIVINE NATIONALISM of ISLAM[ISM].

And if you have been paying careful attention you will have noticed that 1-2 is dealing with the REALM of CHERUBIM (KAARIBUNA, from KA+RAB), that 3-4 is dealing with the REALM of ANGELS (MALA'IKAT, from MALA+KA), and 5-7 is for MAN to remember it is THE CHERUBIM (ARCH-ANGELS) and THE ANGELS that he wants to FOLLOW because they have never FALLEN and GONE ASTRAY, STRAYING after FALSE GODS, including their own LOWER-SELVES.

And thus we seek his JUDGMENT (POWER OF REASONING), better described in modern English as DETERMINATION, because based upon MAN'S own DETERMINATION to DO RIGHT or DO WRONG, this will bring about what ALLAH (swt) has PRE-DETERMINED to do with the RIGHTEOUS (FOLLOWERS OF

TRUTH), and the SINNERS (FOLLOWERS OF FALSEHOOD). And that DAY of JUDGMENT will be the DETERMINING DAY for MANKIND/HUMANITY as a WHOLE; UNIVERSAL SOVEREIGNTY or UNIVERSAL EXTINCTION of the PHYSICAL HUMAN SPECIES. As we are always told in the MSTA, WE MAKE OR MAR OUR FUTURE by our own thoughts, deeds and actions today.


5. Ayyaca Ne'ibodo Wa Ayyaca Nesta'iyn

5. Iyyaka na'Abudu wa-iyyaka nasta'Aiynu

5. Iyyaka (you alone) na'Abudu (service) wa (and) iyyaka (you alone) nasta'Aiynu (invoke)

5. you alone are served and you alone are invoked.

5. You Alone Are Worshiped By us, And You Alone Are Invoked By Us.

#5 When speaking about WORSHIP, this word means "SERVICE" (SERVED), which is speaking about our DIVINE MOVEMENT and its RELIGIOUS INCORPORATION, thus the SERVICE (GREAT MISSIONARY WORK) is our DEVOTIONAL WORSHIP as MOSLEM.

And the INVOKING is all of the TEACHING, PREACHING, SPEAKING and LEADING we do "IN THE NAME OF ALLAH" (swt). a MOSLEM PROPAGATING THE FAITH CALLS upon ALLAH (swt) more than at any PRAYER SERVICE.

And once we get the PEOPLE to COME INTO THE MOVEMENT and TEMPLE, then we also have our own SERVICES (MEETINGS/CLASSES) also used for CALLING UPON ALLAH (swt) IN PRAYER AND PRAISE FOR PROTECTION, GUIDANCE and SALVATION.

6. Ahdena El Serat El Mostekeym

6. Ihdina al sirata al mustaqiyma

6. Ihdina (guidance) al (the) sirata (path) al (the) mustaqiyma (straight)

6. Guidance to the path of the straightest way.

6. For Guiding Us To The Straightest Path to Our Victory.

#6 The STRAIGHT AND NARROW PATH OR OUR VICTORY represents the ONE PATH we must go to achieve ONENESS WITH ALLAH (swt) and achieve VICTORY over the entire PLANE OF MANIFEST (aka the PHYSICAL UNIVERSE). this UNIVERSAL MASTERY has been achieved by the ELOHIM (ALLEHOM), the CHERUBIM, the ANGELS, and the TRUE and DIVINE PROPHETS. this is also why they are the only ones qualified to GUIDE US (HUMANITY/MANKIND) .


7. Serat Allezeyn An'imta 'Ileyahem Geyre El Megzouwbe 'Ileyahem Wa La El Zzealleyn

7. Sirata allatheena an'Aamta 'Aalayhim ghayri al maghduwbi 'Aalayhim wa la al
dalliyna

7. Sirata (path) allatheena (those ones) an'Aamta (favored) 'Aalayhim (upon them) ghayri (not) al (the) maghduwbi (wrath) 'Aalayhim (upon them) wa (and) la (not) al (the) dalliyna (strayers)

7. Path of the ones with favor upon them, not the ones with wrath upon them, and not the strayers.

7. The Same Path of Those Ones With your Favor Upon Them, And Not those With Your Wrath Upon Them, Nor The Ones That Caused Others To Stray.

#7 This lets us know that ALLAH'S PROTECTION, GUIDANCE and SALVATION is a BLESSING (FAVOR), and those that do not follow THE PROPHETS OF ALLAH'S GUIDANCE, receive ALLAH'S WRATH (DISFAVOR) when they go ASTRAY after the FOREIGN GODS and FALSE CHRIST they know nothing about. every path but the STRAIGHT AND NARROW PATH TO ALLAH is THE WRONG PATH.

This is a very powerful chapter and sets the mode (mood, mentality, psychology) for THE WHOLE BOOK. as you can see here it was originally revealed as the FIFTH RECITATION of MOHAMMED I (pbuh), and thus was originally the FIFTH CHAPTER and called "EL HAMED" (THE PRAISE), but because it is so direct and to the point in REVEALING THE OVER ALL MESSAGE of the ENTIRE KORAN in SEVEN VERSES it was made the first chapter, and called "EL FATEHAT" (THE OPENING).

Now it is known universally as THE MOST OFTEN RECITED SORET (SURAH), and it is not only considered a CHAPTER (SORET/SURAH) , it is considered a "PRAYER" made up of SEVEN VERSES (AYAT) GUIDING from the GREATEST SPIRITUAL GUIDE (ALLAH) for all MOSLEMS (DIVINELY GUIDED) as they begin their JOURNEY TOWARDS ALLAH (swt). thus it is the MOST OFTEN RECITED SORET of EL MOHSEN (represented by the MOORISH CAMEL on the TEMPLE CHARTER).

The MOSLEMS of the MSTA recognize that SORET EL FATEHAT, the MOORISH AMERICAN PRAYER, and the COVER (ALCOVE) of the HKMSTA is the ONE and the SAME IDEAL being made manifest.

It must be noted here that SORET (SURAH) does not actually mean CHAPTER, it means SOMETHING MADE INTO A CERTAIN IMAGE AND LIKENESS, or more simply "TO BE (or have been) FASHIONED INTO", and AYAT (AYET in MOABITE; MOORISH KORAN ARABIC) does not actually mean VERSE, it means "SIGN", "SYMBOL", "SIGNAL", "SIGNET", "COMMUNICATION" , and "REVELATION" , one of my Brothers likes the term REVELATION the best because it represents ALLAH (swt) REVEALING HIMSELF TO THE READER THROUGH THE WISDOM in the KORAN.

That very same ideal is why I am constantly telling people that ARABIC is not the LANGUAGE of ISLAM, it is the LANGUAGE that the WORDS of the TEXT of the KORAN is written in. the LANGUAGE of ISLAM is the INFINITE WISDOM of ALLAH (swt) contained within that TEXT (WRITTEN LANGUAGE), the TRUE/UNIVERSAL LANGUAGE of ISLAMISM is the SUPREME INTELLIGENCE OF ALLAH (swt) MADE MANIFEST.

Which is why the GREAT KORAN OF MOHAMMED I (pbuh) is called "THE ILLUMINATION" (or ENLIGHTENMENT), "THE CLARIFICATION" (or CLARIFIER), and "THE DIFFERENTIATOR" (or DIVIDER).

It thus should be no amazing idea that in the MAKING OF THE FIRST PHYSICAL MAN, the words SEWAR (SAWAR, root of SORET), and EYA (AYAH, root of AYAT) are used in the story of his "MAKING" (FORMING). As the STUDYING (READING, COMPREHENDING and LEARNING) of the GREAT KORAN OF MOHAMMED I is the spiritual REMAKING (rebuilding/ reforming) of the FIRST PHYSICAL MAN all over again.

PRINCE KA SAADI EL TRANSLATION ABRIDGED:

1. In Your Name Alone Allah, You Who Are The Most Beneficient, And The Most Giving.

2. I Give All Praise To You Allah, As You Alone Are The Lord Of Everything In Manifest Existence.

3. You Alone Are The Most Beneficient, And The Most Giving

4. You Alone Are The King Of The Determining Day For Man

5. You Alone Are Worshiped By us, And You Alone Are Invoked By Us.

6. For Guiding Us To The Straightest Path to Our Victory.

7. The Same Path of Those Ones With your Favor Upon Them, And Not those With Your Wrath Upon Them, Nor The Ones That Caused Others To Stray.

PRINCE KA SAADI EL TRANSLATION CONDENSED:

"In Your Name Alone Allah, You Who Are The Most Beneficient, And The Most Giving. I Give All Praise To You Allah, As You Alone Are The Lord Of Everything In Manifest Existence. You Alone Are The Most Beneficient, And The Most Giving. You Alone Are The King Of The Determining Day For Man. You Alone Are Worshiped By us, And You Alone Are Invoked By Us. For Guiding Us To The Straightest Path to Our Victory. The Same Path of Those Ones With your Favor Upon Them, And Not those With Your Wrath Upon Them, Nor The Ones That Caused Others To Stray."

"ISLAMISM FOREVER"

PEACE (Wa Alaikum Al Salaam Wa Rahmatu Allah Wa Barakatuhu),
ALLAHS MINISTER; PRINCE KA SAADI EL, SUPREME GRAND SHEIK.


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